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VATICAN
CITY, APR 3,2000 (ZENIT.org).- The human embryo has become one of
the
most
exposed targets to the benefits and dangers of the extraordinary
evolution
of bio-genetic science. John Paul II made this point when he
received
the participants of the 16th International Congress, organized
by
the Institute of Gynecology and Obstetrics of "La Sapienza"
University
of Rome, this morning.
The
Pope's address stemmed from the theme of the Congress: "Fetus
as a
Patient."
In reflecting on the topic, the Pope explained to the
scientists
and doctors that the fetus has "full human dignity, a dignity
which
the unborn child possesses from the moment of conception."
This
is a fundamental Christian moral value, which the Church has had to
proclaim
more forcefully over the last decades, characterized, as the
Pope
himself stated, by "undermined or distorted" views on the
meaning
of
the humanity of the embryo, and the promulgation of "laws which
introduce
scientifically unfounded qualitative stages in the development
of
conceived life."
Moreover,
the Holy Father continued firmly, the techniques of artificial
procreation,
which are "apparently at the service of life, actually open
the
door to new attacks on life." As he already made clear in
"Evangelium
Vitae," they are "morally unacceptable," because they
separate
procreation from the fully human context of the act of conjugal
love.
These techniques are especially morally evil when procedures of
"embryonic
reduction" are used, that is, "the elimination of some
fetuses
when multiple conceptions take place at one time."
This
procedure, which in the end does no more than apply an artificial
selection
through abortion of several conceived embryos, is "gravely
illicit
when multiple conceptions occur in the normal course of marital
relations,
but it is doubly reprehensible when they are the result of
artificial
procreation."
For
the Pope, the life of the embryo surpasses every kind of conjecture.
Independently
of the fact that the embryos might have been the fruit of
natural
or artificial procreation, "the child conceived must be
absolutely
respected. The life of the fetus must be protected, defended
and
nurtured in the mother's womb because of its inherent dignity, a
dignity
which belongs to the embryo and is not something conferred or
granted
by others, whether the genetic parents, the medical personnel or
the
State."
When
speaking about life or death, we cannot stoop to compromises. Life
must
be safeguarded as an absolute value, "an incomparable gift of
the
creative
love of God." Therefore, the Holy Father called on
gynecologists
and obstetricians to defend the health of all new life in
their
work, always being "inspired by a clear recognition of the
dignity
proper
to every human being."
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