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UTRECHT,
Netherlands, DEC. 3, 2000 (ZENIT.org-AVVENIRE).- Though the lower
house of the Dutch Parliament voted to approve euthanasia last week,
the
archbishop of Utrecht still has hope for his country.
"I still hope that the Senate
will not approve this euthanasia law,"
Cardinal Adrian Simonis said, during an interview at his residence
in
Maliebaan with the Italian newspaper Avvenire. Over the last few
years, the
cardinal has become the often unheeded conscience of the
Netherlands.
Cardinal Simonis explained his
reasons for a degree of hope. "The European
Council has pointed out to the Netherlands that the euthanasia law
conflicts with human rights," he said. "The law was
approved only in the
lower chamber; I hope the consequences of this law will help people
reflect."
The lower chamber's 104-40 vote for
euthanasia would include children as
young as 12, who could ask to be put to death with a parent's
consent. If
the law takes effect next year the Netherlands would be the first
country
to have legal euthanasia.
--Q: However, according to opinion
polls, 80% of the Dutch are in favor of
euthanasia.
--Cardinal Simonis: The opinion polls
must be well analyzed. At present,
the primacy of autonomy prevails in the common mentality, the
absolute
right to decide for oneself. According to a misunderstood respect
for
liberty, they are favor, saying: I do not ask for euthanasia for
myself,
but I cannot deny it to someone who wants it.
This is the question addressed in
"Veritatis Splendor," the modern sickness
of man who no longer adheres to truth but to the subjectivity of his
feelings, which might be "good." In common reasoning,
truth disappears and
feelings remain. What is true is no longer worth anything, but
"only what I
feel to be true."
How right the Pope is, and how right
is his "Veritatis Splendor"!
--Q: It is also said that many
terminal patients ask for euthanasia.
--Cardinal Simonis: I remember my
mother's last week with us, 11 children,
around her bed. She did not stop saying: "What a weight I am
for you! How
will you go on holiday?" The elderly feel they are a weight.
They ask for
euthanasia not to be a weight, in this society totally dedicated to
profit,
where no one has any time.
So this law, which pretends to give
new "liberty," instead imposes the
opposite. It forgets those in greatest need of human solidarity. Now
there
is a law that "allows" it. In an atmosphere that does not
respect the
dignity of those who suffer from age and agony; in a population
where half
say they have no faith, this law becomes a pressure on the elderly:
It can
be done, it "is licit"; therefore, stop being a weight!
However, the
request for euthanasia is almost always a cry for help. Only a cruel
society, which thinks only of money and business, cannot understand
it.
--Q: Indeed, among you there have
already been cases of euthanasia
requested by the mentally depressed, in other words, by a mental
pathology
whose clinical risk is, precisely, suicide. Does the state assist
the
mentally depressed to commit suicide?
--Cardinal Simonis: The state has the
duty to defend its citizens, all of
them, even against themselves. It is reasoning that accords with law
and
logic. However, how many times have we, the bishops of the
Netherlands,
used these philosophical, rational arguments against attacks on
life? The
Protestants and evangelicals fault us for using excessively
"rational"
arguments, too philosophical and purely human, too lay.
--Q: What arguments do Protestant
pastors use?
--Cardinal Simonis: Only arguments
taken from Scripture. However, this is
not our line: "gratia supponit natura"; grace does not
substitute nature.
We bishops have taken the risk of entering the technical field; we
have
pointed out the new therapies against pain; we have pointed out the
undue
pressure exerted by the present norms on doctors, who are often
hard-pressed to refuse euthanasia, as though it were already a
right.
--Q: What are the results?
--Cardinal Simonis: The abundance of
our documents and declarations is also
counterproductive. The press replies: There are the bishops, always
prohibiting everything. The media have a great responsibility; they
have
changed the common mentality of the people, step by step, year after
year.
--Q: And the magistrates and
politicians?
--Cardinal Simonis: The door was
already opened by abortion, which was
barely approved by only one vote. At that time, we already warned:
"You
will end up by authorizing euthanasia, you are on a downward
slope." They
didn't listen to us. Now there is legal euthanasia.
--Q: Is it true that the bishop of
Roermond has prohibited the sacrament of
the anointing of the sick to someone who has given consent to
euthanasia
itself?
--Cardinal Simonis: It is true and it
is right. At least, one cannot ask
the Church to bless a suicide act sacramentally.
ZE00120301
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